\"The Bastille Taken\": Idioms, Proverbs, Sayings, and Jokes About France's Main Fortress

On July 14, 1789, the Parisian crowd stormed the fortress-prison of the Bastille. This event echoed throughout the world and forever changed the course of history. But along with the revolution, the Bastille gave birth to a whole layer of culture — idioms, proverbs, sayings, and countless jokes that still live on. From school anecdotes to philosophical quotes — the image of the Bastille is deeply rooted in the language, becoming a symbol not only of freedom but also of popular humor.

\"Take the Bastille\": The Main Phraseologicalism of the Revolution

The most famous idiomatic expression associated with the Bastille is undoubtedly \"take the Bastille.\" In its literal sense, it means the storming of the fortress on July 14, 1789, but in its figurative sense, it symbolizes the victory over oppression, the destruction of the old order, and the triumph of freedom. As historians write, \"its fall symbolized the end of the old world.\" This phrase has become a byword for any decisive action against injustice.

We encounter it in various contexts in literature. For example, in one quote from Russian classics, we read: \"Well, if there is a tribune whose voice will point the way — the order of human nature, if there is a common goal — a fortress that needs to be taken, the Bastille that needs to be destroyed — The Bastille has been taken. The revolution has won.\" Here, the Bastille serves as a metaphor for any tyranny that the people must smash.

The name \"Bastille\" itself (from French bastille — fortress) deserves special attention. In many languages, it has become a byword for a prison or a place of confinement. For example, in English slang, the word \"bastille\" was used as a general term for a prison, and its abbreviated form \"steel\" was a favorite expression among the lower classes. In a figurative sense, \"sitting in the Bastille\" meant being in confinement, and \"breaking out of the Bastille\" meant gaining freedom.

\"The Bastille Day Was a Waste of Time\": A Famous Phrase from \"Love and Pigeons\"

Perhaps the most famous phrase about the Bastille in the post-Soviet space came not from history textbooks but from a movie. In the film by Vladimir Menshov \"Love and Pigeons\" (1984), the character played by Sergey Yursky — Uncle Mitia — pulls out a tear-off calendar and sighs dejectedly: \"I didn't drink, I didn't drink! Although there is a reason — the Bastille Day was a waste of time!\"

This remark has become a real aphorism. Thousands of people mention the French national holiday in jest just like that — as an opportunity for a drink that was missed. The phrase \"the Bastille Day was a waste of time\" has long outgrown the boundaries of the film and turned into an idiomatic expression denoting a missed opportunity for a celebration or a feast. Sometimes it is quoted ironically, sometimes with a light nostalgia for those times when even historical events became a reason for popular humor.

By the way, the tradition of associating the Bastille with drinking is not accidental. After the destruction of the fortress, a plaque with the inscription \"Here they dance, and everything will be fine\" (ici l’on danse, ah ça ira, ah ça ira!) was installed on its site. So Uncle Mitia, without knowing it, continued a multi-century tradition — turning the symbol of tyranny into a place for joy.

\"Soggy Bastille\" and Other Literary Expressions

In Russian classics, the Bastille did not go unnoticed either. In Mikhail Bulgakov's play \"The Cabala of Swantoh\" the character exclaims: \"Take, the soggy Bastille!\" This expression sounds like a curse or a call to judgment — the image of a damp, dark fortress that is ready to swallow another victim. It emphasizes the sinister reputation of the Bastille as a place where people disappeared without trial or investigation.

Interestingly, the expression \"Lettre de cachet\" — \"letter with a seal\" has also been preserved in the language. This was a royal decree that allowed a person to be confined to the Bastille without trial, by the personal order of the monarch. The phrase itself has become a symbol of tyranny and lawlessness, and in a figurative sense, it denotes any unfair order or decision.

Folk Sayings and Proverbs

The Bastille left not only serious but also ironic traces in the popular memory. For example, there is a humorous saying: \"Don't swear off from Morداunt and the Bastille\" — a hint that anyone can end up in prison, even the most distinguished person. And in the circles of Alexander Dumas fans, there is another wit: \"Measure seven times, strengthen one Belle-Ile\" — a parody on a well-known proverb, where \"cut\" is replaced by the name of another fortress associated with the plots of the Musketeers.

Of course, there are many idioms in France related to the Revolution and July 14. For example, the phrase \"Les carottes sont cuites\" (\"carrots are cooked\") means that the matter is settled and there is no turning back — much like after the taking of the Bastille. And the slogan \"Liberty. Equality. Fraternity\" has become not just a slogan but a catchphrase quoted around the world.

School Anecdotes: Who Took the Bastille?

The most popular joke about the Bastille is undoubtedly a classic school anecdote. The teacher asks the student, \"Who took the Bastille?\" The student honestly answers, \"I didn't take it!\" Then follows a chain reaction: the teacher is angry, the vice-principal is puzzled, and the principal is desperate. This anecdote exists in dozens of variations. In one of them, Vovochka explains, \"I don't know, I didn't take it!\" and his father adds, \"I don't know, did I take it or not, but I didn't bring it home.\"

Another popular dialogue:

— Why did you get a failing grade, son? — For the Bastille, dad! — What is that? — A fortress like that. — How many degrees? — I don't know, they took it by storm. — That means it's a strong one, son of a gun!

These jokes are funny precisely because of their absurdity: the child takes the historical event for theft, and the fortress for an alcoholic beverage. They show how far the popular imagination can go from historical truth, turning a great event into an occasion for harmless laughter.

In the anglophone world, there are also its own puns. For example: \"Why does the French Revolution resemble a dry law? Because they both got rid of the Bourbons!\" (Bourbon — both a dynasty and whiskey). Or: \"Have you heard the joke about Bastille Day? It's just a riot!\" (play on words: riot — riot, but also joy).

Foreign Humor: Puns and Play on Words

You can find hundreds of jokes about the Bastille on the internet, built on wordplay. Here are a few examples from English-language websites:

• \"Why did the baguette go to a party? Because it wanted to 'rise' to the occasion\" (rise — both to rise and to approach).
• \"Bastille Day without cheese — it's not-brie-lievable!\" (un-brie-lievable — unbelievable).
• \"What was the favorite dish of the French Revolution? Liberty éclair!\" (play on words with éclair and liberty).
• \"Why do French bakers bake extra bread on Bastille Day? Because they know that everyone will 'storm' their bakery!\"

And there is also a famous pickup line: \"Hey, girl, are you the French Revolution? Because I keep imagining you without pants\" (sans-culottes — literally \"without pants,\" the term used for revolutionaries). Of course, this wit is on the edge of offense, but it perfectly illustrates how an historical image can become a reason for flirting.

The Bastille as a Meme: From History to Internet Culture

Today, the image of the Bastille lives not only in anecdotes but also in internet memes. The phrase \"the Bastille Day was a waste of time\" has become one of the most quoted film aphorisms in the Runet. It is used when wanting to joke about a missed celebration or a failed party. And in the English-speaking segment of social networks, there are pictures with captions like \"Bastille Day: the one holiday where storming something is actually encouraged\" (\"Bastille Day: the one holiday where storming something is actually encouraged\").

Memes and jokes about the Bastille are not just entertainment. They show how a historical event, separated from us by centuries, continues to live in the language and culture. We laugh at the Bastille because it no longer scares us but inspires — to freedom, to a celebration, and even to a good joke.

Conclusion

The Bastille has long been destroyed, but its image lives in thousands of expressions, proverbs, and jokes. From serious phraseologicalisms like \"take the Bastille\" to absurd school anecdotes, from philosophical quotes by classics to internet memes — the fortress that once symbolized tyranny has today become a symbol of popular wit. And perhaps this is the best victory of the revolution: even the darkest symbol can be turned into an occasion for a smile.

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